Dadistan-i Dinik (otherwise Spiritual Feedback regarding Manuskihar child out of Yudan-Yim, Dastur out-of Pars and you may Kirman, An excellent
PAHLAVI Texts. Region We. EW West (1880) SBE 5. Oxford: Clarendon. Which and further volumes change enduring theological and you may judge texts (while the recognized about 1880s) from Zoroastrianism, presumed to help you be a consequence of Avestan texts now lost. Translator comments towards the of a lot trouble and you can uncertainties away from his really works. Cards below are very tentative. Bundahis (and/or Completely new Creation). ch. XV: 1-5 (transl. pp. 52-54), creation story, very first guy and you can first woman, and you may a tree “whoever good fresh fruit is actually the ten types of guy” – which have notice to XV: 31 (pp. 59-60) where footnote 6 discusses ten varieties of ‘monsters’, recalling tales of unusual events inside Asia. Mention and additionally racial differentiation during the ch. XXIII: 1-dos (p. 87), now grossly offensive. Shayast La-Shayast (or even the Proper and Inappropriate). ch. II: 97, fnt.5 (p. 270), definitions of ‘armest’, including ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means amount of kids’ obligation getting completely wrong chatter while in the prayer big date: to five years, no fault; away from four to help you seven, elizabeth to the dad; eight to https://gorgeousbrides.net/tr/dogu-ballari/ fifteen, better level of youth’s obligations. V: eight (pp. 292-93) reasons deaf-and-dumb person that try not to make right a reaction to prayers. VI: 1-dos, “The fresh deaf-and-dumb and you can powerless” (‘armest’: footnote 2 provides possible meaning right here, “an idiot, otherwise nuts person”), in the event of right conduct and you will spirits, “are incapable of doing a beneficial works”. X: thirty-five (p. 332), a woman try complement some priestly obligations certainly feminine; footnote six cites Avestan passageway in which “people lady who is not feeble-minded” can do certain priestly duties to possess children.
LXIV: 2-5 (pp
PAHLAVI Messages. Part II. This new Dadistan-we Dinik as well as the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, towards heredity, seems to recommend that an effective young man (otherwise their wife) “that is blind both in vision, otherwise crippled [armest – come across earlier in the day annotation] in base, otherwise maimed in both their hands” gets double brand new display from an in a position-bodied young buck, a form of self-confident discrimination presumably on such basis as you prefer. Epistles out-of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust the new clubfooted (apafrobd)”. Footnote dos ways a recently available individual called Z., “who had endeavoured so you can conceal the deformity that disqualified him” regarding the highest priesthood. Come across in addition to Addition (p. xxvi). Appendix. III, into concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of separation and divorce, mentions “vice and you may con as well as the heartache out of deformity” since the defects which may secretly end up being caused by men.
PAHLAVI Texts. Region III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Views of your Spirit regarding Expertise). Ch. XV: 1-6 and you will footnote dos (p. 42), identifies “the poorest and most remote (armesttum) person” (come across before annotation towards the ‘armest’) who retains honesty from inside the envision, word and deed, gets a good really works imputed to him regardless if not able to in reality performing instance really works. Ch. XXVI: 4-6, (p. 56), new blind person who have hit learning and you can wisdom “is usually to be regarded as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of one “exactly who brings accommodations accommodation towards the sick and remote [‘armest’] and you will investors”. Sikand-Gumanik Vigar (or the Question-Dispelling Cause). V: 63-64 (p. 144), in the event that a watch, ear canal, nostrils, limb an such like is actually handicapped, one of several almost every other organ is not any replace. X: 64 (p. 170), mention of “guidelines body gestures” among ways in which Zoroaster preached and you will sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight data with darkness, ignorance an such like in a summary of “demoniacal peculiarities”. Unfortunate Dar of your own Hundred Subjects. Ch. 326-27), penalties to have thieves include amputation regarding ear canal and (on third offense) away from right hand, in addition to an excellent and jail sentence.